June 3, 2025

Culture and Diversity in Aesthetics w/ Dr. Steven Dayan

Living in a diverse, multicultural society, your idea of beauty is shaped by the variety of people around you. 

In the U.S., what we find attractive has shifted over time, from the narrow ideals of the 1950s to a broader, more inclusive standard influenced by global cultures. 

Dr. Steven Dayan joins Dr. Bass to talk about how beauty is defined differently across cultures, and why today’s aesthetic providers need to understand those differences to deliver truly personalized care. 

From the evolutionary roots of attraction to real-world examples of how cultural preferences impact aesthetic choices, get a fascinating look into the intersection of beauty, identity, and modern medicine. 

About Dr. Steven Dayan

Dr. Steven Dayan is a renowned facial plastic surgeon, author, and entrepreneur. He’s known for his insightful speeches and groundbreaking research on the science of beauty. With a passion for innovation, Dr. Dayan has founded multiple successful companies and is a recipient of the AMA Foundation’s Leadership Award.

Learn more about Chicago facial plastic surgeon Dr. Steven Dayan

Follow Dr. Dayan on Instagram @drstevendayan

About Dr. Lawrence Bass

Innovator. Industry veteran. In-demand Park Avenue board certified plastic surgeon, Dr. Lawrence Bass is a true master of his craft, not only in the OR but as an industry pioneer in the development and evaluation of new aesthetic technologies. With locations in both Manhattan (on Park Avenue between 62nd and 63rd Streets) and in Great Neck, Long Island, Dr. Bass has earned his reputation as the plastic surgeon for the most discerning patients in NYC and beyond.

To learn more, visit the Bass Plastic Surgery website or follow the team on Instagram @drbassnyc

Subscribe to the Park Avenue Plastic Surgery Class newsletter to be notified of new episodes & receive exclusive invitations, offers, and information from Dr. Bass. 

 

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Welcome to Park Avenue
Plastic Surgery Class,

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the podcast where we explore controversies
and breaking issues in plastic

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surgery. I'm your co-host, Summer Hardy,

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a clinical assistant at Bass
Plastic Surgery in New York City.

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I'm excited to be here with Dr. Lawrence
Bass, Park Avenue plastic surgeon,

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educator and technology innovator.

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The title of today's episode is
Culture and Diversity in Aesthetics.

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This seems like a very
timely topic, Dr. Bass,

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what is the scope of what
you're hoping to discuss today?

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The desire for beauty is
universal and not new.

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How beauty is defined in
popular culture is somewhat to

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very different in different cultures
in different parts of the world.

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From there, how that beauty is
supported by beauty industries,

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including medical beauty services,
is part of our discussion today.

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I've asked my colleague, Dr. Steve Dayan,

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to join us again on the podcast
to discuss this topic in detail.

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Dr. Dayan is a facial
plastic surgeon in Chicago.

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He is a New York Times and USA

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today bestselling author,

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and he's been an exceptionally
prolific speaker and writer. His book,

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Subliminally Exposed springs from
his popular undergraduate course,

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the Science of Beauty.

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He's known for his dynamic keynote
speeches and deep understanding of human

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behavior. In addition,

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he's an entrepreneur having
founded and run a medical

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research company, a
medical marketing company,

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a skincare training center, and
a medical education company.

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His ventures placed him at the
forefront of aesthetic innovation and

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product development.

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He's the recipient of the AMA
Foundation's Leadership Award showing

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recognition of his tireless
work in advancing our

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understanding of this field
in medicine. Dr. Dayan,

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welcome back to the podcast.

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Thank you so much, Dr.
Bass. It's nice to be here.

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Summer's nice to be here as well.

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I enjoyed it so much last time that I
thought I'd come back for another serving.

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Welcome back to the podcast.

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So can we start by hearing about the
history of culture representation in

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aesthetic medicine?

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Every culture has a
desire to be beautiful.

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That's nothing new and that's
been going on for millennium,

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but since the even
before recorded history.

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So that's nothing new and
that's part of our DNA.

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Now there are different styles and there's
different things that happen within

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our culture over time that vary
slightly, but it always goes back,

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in my opinion, to the primal

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necessities to survive.

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And that means to find someone that's
beautiful so that we can ultimately mate

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and have the perfect offspring. I think
that we're for that subconsciously.

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That makes sense. So
you kind of mentioned,

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but exactly what kinds of distinctions
are you considering and are you

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talking about?

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Well, all cultures desire beautiful,

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but how they manifest that is
different. So I'll give you an example.

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In Africa, if you go to
the Mercy Tribes of Africa,

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they put a 14 centimeter
plate in their lips.

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If I showed you that, you'd be
like, oh, that's a little strange.

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Why would they put a 14 centimeter
plate? Their lip is expanded,

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it looks distorted to us. It
wouldn't look very natural.

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They think that's beautiful and
attractive. We don't. But in our culture,

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we may put collagen in someone's
lips and we think that's attractive,

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and they would say, why would
you do that? That's unattractive.

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So we both have different ways
of approaching the same concept.

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What we're both doing is
we're highlighting a secondary
sexual characteristic,

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which is the lips. Lips are
associated with fertility,

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lips are associated with
youthfulness. The bigger the lip,

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the more prominent the lip,

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the more attractive someone is. So we
both see it as a beautifying feature.

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We both recognize it as a secondary sexual
characteristic trait that's directive

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in nature for females more so than men.

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And we both have different ways of
highlighting that within our cultures.

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So that's kind of what the
difference between the cultures.

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I'll give you another example.

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If you look at bodies, if you go to Brazil

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or even certain parts
of Sub-Saharan Africa,

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a large behind or a large buttocks
is really attractive and that also

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associated with fertility.

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We may find that a little bit too curvy
and unattractive to us because that

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seems inappropriate in the us.

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But you go to Cameroon and
there's cultures and there's
tribes there that place

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pillows into their clothing to highlight
their butt to make it look bigger

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because that in theory attracts a man
because they look more fertile and they're

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both doing the same thing.

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We're highlighting the secondary
sexual characteristics,

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but we just may do it differently here
in Western society than they do in some

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of those other African societies
or South American societies.

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So do you think it's
all about fertility and

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attracting a mate or is it a sense of

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self appreciation or how

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you are representing yourself
to the outside world? I mean,

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is there more than one reason
just mating that we style

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ourselves or does it
always come down to that?

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So great question Larry. I am a
reductiveness. So I think yes,

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it comes down ultimately to
our inherent desire to mate,

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just like we have a desire
to eat food and breathe air,

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there's certain things that we can't help
that are ingrained within us that are

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subconscious, that are based on our
survival, and two things in particular,

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fear and procreation or
finding the ultimate mate to

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have an offspring with. So everything
I think comes down to that. Now,

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having said that,

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we get self-esteem when we
feel pretty about ourselves.

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We get self-esteem or handsome or we
get self-esteem when others give us

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positive feedback. So we feel good
about ourselves and we seek self-esteem,

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we seek feeling confidence just
like we seek any other type of

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drug or anything else that
increases our mood, our appetite.

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So I think yes,

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we want self-esteem and then we represent
it with the way we address the way we

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present ourselves to the external world.

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But ultimately I think the reason why
we do that is because we're pre-wired to

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try to find a mate.

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Traditionally the beauty industry
in the US has been dominated

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by certain kinds of ethnic looks that draw

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from America's Eurocentric heritage

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and certain parts of the
body that are getting styled.

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Are we still in that vein or
are we doing that the same

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way,

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or are we doing it a little more
broadly or a little more variably at

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this point in time, but
still the same things?

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Or are we just broadening
out in every way what we're

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chasing,

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what beauty features we're modifying
and what acceptable standards for

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their modification may be?

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Well,

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this is where the cultural appropriation
or the diversity and a culture really

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has impact and influence. If
you look at the US population,

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which today is very multicultural, but
if you look at it in 1950s, it wasn't,

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it was highly Caucasian at that time.

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What was attractive was
someone like a Twiggy.

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I'm not sure if many people who
are listening know what Twiggy is,

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but she was a cultural beauty
icon in the 1950s. Big eyes,

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very small nose and chin, and she was
very infantile looking. Today, however,

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beauty is somewhat with a
heavier eyebrow, a wider nose,

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bigger lips, stronger
jawline, that's more feminine,

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that's more attractive today.

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But that's also based on the fact that
we have a culture that's comprised of

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many races and many ethnicities
and many backgrounds.

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So as more and more
people come into the US,

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we shift what becomes more attractive
to the average. And this goes for all of

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us too.

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If you live in a small community of just
a group of people that look like you

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and you don't extend outside
that group very much,

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then you find attractive
what's in your community.

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But if you live in a society that's
very multicultural and very diverse,

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then what you find attractive tends
to move over a little bit to something

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that's the average of all the
people within your reference range.

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And you can see that in our advertising.
You can see that in our marketing.

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You see that in our social media.

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So the US has moved now to a more
multicultural beauty that we all find

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attractive somewhere in between what it
was in the 1950s to what it is like now

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in maybe a South African country,
which may be all just one ethnicity.

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So it varies distinctly,

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but it's all based on our reference
range as a society and as an individual.

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And it goes beyond beauty if
you really think about it.

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It goes to the same thing with
ideas, thoughts, politics, religion.

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The more you expose yourself to more
cultures, more ideas, more thoughts,

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more disciplines,

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the more your reference range changes
to go towards the middle of that.

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Okay, that makes a lot of sense actually.
You've kind of touched on it a bit,

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but

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how do these diverse beauty standards
really translate into differences in the

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care that's sought and the
care that's then delivered?

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It changes a lot. And that's
a great question, Summer,

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because if you're a physician and you
live in a small town and you're just used

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to one type of look,
then that's all you do.

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That's what you may make that
scooped out nose or you may make a

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strong chin and that may not be something
that the people are coming to you if

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they're from a different ethnicity
want. Last year or two years ago now,

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I did a whole program on diversity
in aesthetics. I traveled the world.

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I went to five continents,
seven different countries,

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and we studied beauty in
all different cultures.

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And we went to Africa and we studied
beauty in Africa with doctors in Africa

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treating African patients.

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And then we compared and contrast that
to doctors in the US who are treating

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African-American patients,

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the patients who are culturally from
Africa or are black or dark-skinned in

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color. We did the same thing with Latin
America, the same thing with Asia.

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So we compared and contrast, it was
so unique to see the differences.

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So when we were in Africa and
we were treating patients there,

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the patients would come in,

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they wanted their temples
treated or their lips treated.

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And I was thinking to myself, really,

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that's not how it's done
here in the US so much,

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or that's not what we would
think they would want treated.

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Because if you look at them skeletally
and you look at them morphologically,

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they seem to have a small chin
compared to our Eurocentric standards,

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and you think they want their chin bigger,

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their lips are large by standards
that we have in our rating scales,

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which go up to five points.
And you look at their lips,

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there are four out of five you
would say they're already augmented,

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they're already large, they don't
need their lips bigger. But no,

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they wanted their lips bigger.
It wasn't so much bigger.

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They wanted them treated,

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they wanted them with a filler because
they thought it gave 'em better shape.

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But in the US you might
think that's not necessary.

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So you start to see that in these African
communities that was different than

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the US population, they
were treated differently.

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Now a US doctor has to understand this,

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if they're going to treat those patients
who are coming over from that country,

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and as they start to come to this country,

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some of those desires then start to
infiltrate and become part of our

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norms and customs. So last year I
did a paper I presented already.

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It has not published this, but it's
been accepted for publication in

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Facial Plastic Surgery & Aesthetic
Medicine. So it should be coming out soon.

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We did a study in African-American
patients and lips,

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and it is a very interesting study
because if you look at the clinical trials

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that were originally done on lips,

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there weren't African-American
patients in the lip studies,

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and these are the pivotal trials to get
approval for filling in their lips. The

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reason why is because for a
patient to get fill in their lips,

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they had to be deficient in their
lips. They had to emphasize one,

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two on a scale of five in order
to qualify to get lip fill.

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Well,

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African-American patients wouldn't
qualify for that because natively they had

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three, four, and five size lips. So a
study was done, the product gets approved,

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but it didn't include African-American
patients and the FDA and others thought

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that that wasn't appropriate.
So the scale got modified,

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00:12:25,870 --> 00:12:28,930
but still there was no clinical trials
to look at these patients with larger

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00:12:28,930 --> 00:12:32,440
lips and say, do they want their
lips augmented and are they happy?

219
00:12:32,440 --> 00:12:36,940
So we did a clinical trial two years
ago now we took patients who are

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00:12:36,940 --> 00:12:39,940
African-American who desired
having their lips treated,

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00:12:40,000 --> 00:12:44,650
and then we measured them on a scale and
they mostly came in at 3.4 to 3.5 and

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00:12:44,650 --> 00:12:48,130
what size lips they wanted, and they
want lips that were size four on a scale,

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00:12:48,130 --> 00:12:50,320
on a five point scale, four to 4.5.

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00:12:50,890 --> 00:12:54,220
And we were able to get them pretty
close to what they wanted and they were

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00:12:54,220 --> 00:12:55,053
happy with it.

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00:12:55,540 --> 00:12:59,290
And we were able to show that these
patients desire their lips treated,

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00:12:59,560 --> 00:13:01,060
they want their lips a little bit bigger,

228
00:13:01,210 --> 00:13:06,130
and that us as physicians are
underestimating undervaluing
that those patients

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00:13:06,130 --> 00:13:07,810
may need those treatments
and want those treatments.

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00:13:07,810 --> 00:13:11,230
So it's very interesting way to look at
it from the patient's perspective and

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00:13:11,230 --> 00:13:16,030
what they desire and how it differentiates
from what the Eurocentric version of

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00:13:16,120 --> 00:13:18,940
lips are and what we
were taught in school.

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00:13:20,770 --> 00:13:25,330
So I'm curious to look
back at this issue of how

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00:13:25,360 --> 00:13:28,990
different cultural groups
influence each other. I mean,

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00:13:28,990 --> 00:13:31,720
I'm in New York City and
if you get on the subway,

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00:13:32,140 --> 00:13:36,790
you're going to be in the subway
car with a lot of different cultural

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00:13:36,790 --> 00:13:41,520
groups and seeing how people

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00:13:41,520 --> 00:13:45,880
look not only from the cultural
group you're accustomed to,

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00:13:45,880 --> 00:13:50,830
but from many others influences
your perception of what's
normal or beautiful or

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00:13:50,830 --> 00:13:55,690
desirable, but not only
in-person exposure,

241
00:13:55,690 --> 00:13:59,170
but we're heavily exposed by media.

242
00:13:59,170 --> 00:14:03,850
And we've talked about the impact of
media on self-image the last time you were

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00:14:03,850 --> 00:14:04,870
on the podcast,

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00:14:05,140 --> 00:14:09,970
but how does media expose us
and how is that influencing our

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00:14:09,970 --> 00:14:14,530
perception of what's beautiful
maybe drawing from other

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00:14:14,530 --> 00:14:15,430
cultures?

247
00:14:17,020 --> 00:14:18,700
This is a great question. This is,

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00:14:18,700 --> 00:14:23,080
I think one of the most beautiful things
about America is that we are a melting

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00:14:23,080 --> 00:14:26,980
pod or a salad, if you want to call it
that, of many cultures that come in here.

250
00:14:27,280 --> 00:14:29,410
And if you're in New York,
you're driving on the subway,

251
00:14:29,440 --> 00:14:33,430
you're going to see a whole smorgasbord
of different types of people from

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00:14:33,430 --> 00:14:34,263
different cultures.

253
00:14:34,570 --> 00:14:38,920
And isn't that great that you look
across the train and you're like,

254
00:14:38,980 --> 00:14:42,070
I want to look like, I think that's
really pretty. And it may be a tattoo,

255
00:14:42,100 --> 00:14:43,030
it may be a piercing,

256
00:14:43,150 --> 00:14:46,900
maybe a hairstyle or maybe the way their
lips are done or the way their eyebrows

257
00:14:46,900 --> 00:14:50,830
are done. But gee, I think that's great.
It's just like I love Italian food.

258
00:14:50,860 --> 00:14:53,300
I love Middle Eastern
food, I love Indian food,

259
00:14:53,840 --> 00:14:57,830
and I take from that and I develop
certain spices and I certain tastes for

260
00:14:57,830 --> 00:15:01,160
certain spices after tasting it. The same
thing with beauty and the same thing.

261
00:15:01,160 --> 00:15:04,490
When we all come together, we tend
to find other things more attractive.

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00:15:04,490 --> 00:15:08,180
At first, they're unique and at
first we're scared. We fear them.

263
00:15:08,450 --> 00:15:10,250
We don't like them because
we're not familiar with it.

264
00:15:10,250 --> 00:15:11,450
But the more you see something,

265
00:15:11,660 --> 00:15:13,790
the more you become attracted
to it no matter what it is.

266
00:15:14,390 --> 00:15:17,100
And the more you see a certain type
of look, you become more attracted it,

267
00:15:17,100 --> 00:15:20,540
and eventually you start to adopt
some of those desires or needs or

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00:15:20,540 --> 00:15:21,373
characteristics.

269
00:15:21,590 --> 00:15:25,010
So that's what I think is happening
with beauty and media is just a way to

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00:15:25,010 --> 00:15:26,960
amplify that, especially
with social media today,

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00:15:26,960 --> 00:15:31,430
because you're seeing all different types
of cultures come across your feeds and

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00:15:31,430 --> 00:15:32,930
you're going to find it
attractive and it's great.

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00:15:33,350 --> 00:15:36,260
It's not just what's going on in the
US but you have what's going on in

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00:15:36,260 --> 00:15:38,030
different culture in different countries.

275
00:15:38,360 --> 00:15:42,170
So you see what they're doing in Japan
or Korea or wherever that may be that

276
00:15:42,170 --> 00:15:45,230
you're following and you might
say, Hey, I want to do that here.

277
00:15:45,800 --> 00:15:50,360
I think it unifies us
all as we move forward

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00:15:50,360 --> 00:15:51,890
into what we find beautiful.

279
00:15:55,970 --> 00:15:59,180
This has been a really interesting
discussion. I'm wondering though,

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00:15:59,180 --> 00:16:03,770
is aesthetic medicine and surgery doing
a better job today of adjusting for the

281
00:16:03,770 --> 00:16:07,490
cultural and diversity in
the patient population?

282
00:16:08,840 --> 00:16:12,890
So I think that medicine
today is definitely doing
a better job because it has

283
00:16:12,890 --> 00:16:15,050
to. It's got to meet the
demand of our patients.

284
00:16:15,290 --> 00:16:16,520
When I was coming through training,

285
00:16:16,520 --> 00:16:20,480
we were given the canons of beauty
and the mathematical five formula,

286
00:16:20,480 --> 00:16:24,230
which has proven itself over and over
again to not necessarily work for all

287
00:16:24,230 --> 00:16:26,600
cultures the same, and
it's very Eurocentric,

288
00:16:27,020 --> 00:16:29,750
and that probably was a
bias training. Now today,

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00:16:29,750 --> 00:16:34,490
we look at people very differently
and we look at them as what's

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00:16:34,490 --> 00:16:37,610
beautiful within their own
culture. I think that's important,

291
00:16:37,610 --> 00:16:40,010
but we're also looking at the way
people feel about themselves too.

292
00:16:40,010 --> 00:16:42,200
We're looking at the psychosocial
aspect of it as well.

293
00:16:42,620 --> 00:16:45,770
I think as our students come
through today and as we train,

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00:16:46,070 --> 00:16:50,180
that's part of the curriculum is making
sure everyone's more sensitive to these

295
00:16:50,180 --> 00:16:52,610
other cultural desires. So yes,

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00:16:52,610 --> 00:16:54,680
I think we're doing a much better
job say than we were in the past.

297
00:16:54,680 --> 00:16:58,370
I think our clinical trials are making
sure to have a diverse population in

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00:16:58,370 --> 00:16:59,000
them,

299
00:16:59,000 --> 00:17:02,330
and we're making sure our studies and
our designs and our questions and our

300
00:17:02,330 --> 00:17:06,050
patient reported outcomes are all
asking questions that are necessarily

301
00:17:06,410 --> 00:17:11,120
capturing the needs and desires of
different genders and different cultures.

302
00:17:12,170 --> 00:17:14,750
And then just to play
devil's advocate a bit,

303
00:17:16,280 --> 00:17:20,360
are all of these kind of
more like stereotypes and
the care should just strive

304
00:17:20,570 --> 00:17:24,620
to provide custom options to each
individual patient based on the individual

305
00:17:24,620 --> 00:17:27,020
preferences instead? I know
you've talked about it a bit,

306
00:17:27,410 --> 00:17:29,450
but I just wanted to throw that out there.

307
00:17:30,290 --> 00:17:33,350
So of course, I think we should
treat people as individuals,

308
00:17:33,590 --> 00:17:36,260
and I think when we get to cookie
cutter treatments, we get in trouble.

309
00:17:36,320 --> 00:17:40,310
And I don't think aesthetics struggles
when we go to cookie cutter treatments.

310
00:17:40,310 --> 00:17:43,220
And I think that's where aesthetics
falls apart and everyone tries to make us

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00:17:43,220 --> 00:17:43,850
cookie cutters,

312
00:17:43,850 --> 00:17:46,220
but it just doesn't work in aesthetics
because we're dealing with people's

313
00:17:46,220 --> 00:17:50,820
emotions and we're dealing with cultures
and societies and expectations that are

314
00:17:50,820 --> 00:17:54,330
very different than someone who's has
gallstones and needs their gallbladder

315
00:17:54,330 --> 00:17:58,020
taken out. It's not that simple.
And when we try to simplify it,

316
00:17:58,020 --> 00:18:01,200
I think we get into trouble. So yes, I
think everyone should be individualized.

317
00:18:01,200 --> 00:18:04,620
I had a patient come to me recently
who wanted a hump put on her nose.

318
00:18:04,620 --> 00:18:06,960
She was Italian. She goes, I
want a hump on my nose. I'm like,

319
00:18:06,960 --> 00:18:07,980
do you want to a hump on your nose?

320
00:18:08,340 --> 00:18:10,800
She wanted a hump on her nose because
she thought that was elegant and

321
00:18:10,800 --> 00:18:13,530
attractive and fit
within her culture. Now,

322
00:18:13,530 --> 00:18:15,900
I wasn't going to give her something that
I thought was inappropriate that would

323
00:18:15,900 --> 00:18:18,630
make her look strange, but to give her
a little bit of convexity to her nose,

324
00:18:18,630 --> 00:18:21,240
okay, I can do that. But I thought
that was an unusual request,

325
00:18:21,240 --> 00:18:22,500
but that was her desire.

326
00:18:23,040 --> 00:18:26,580
So I think that we have to be sensitive
to what the desires is of that person

327
00:18:26,790 --> 00:18:28,350
that's culturally appropriate for them.

328
00:18:29,280 --> 00:18:34,020
That's interesting because
I think historically a lot
of patients sought plastic

329
00:18:34,020 --> 00:18:38,880
surgery to try to blunt certain ethnic

330
00:18:38,880 --> 00:18:43,470
identity so that they
wouldn't look stereotypically

331
00:18:43,770 --> 00:18:47,370
part of the ethnic group they
came from. And increasingly,

332
00:18:47,370 --> 00:18:51,480
patients come in and want to modify,

333
00:18:51,510 --> 00:18:53,160
harmonize, beautify,

334
00:18:53,760 --> 00:18:57,540
but retain or amplify
their ethnic identity.

335
00:18:57,810 --> 00:19:00,720
And it's great that they can
feel comfortable and proud,

336
00:19:01,080 --> 00:19:05,010
but either request is a fair request.

337
00:19:05,220 --> 00:19:09,600
It's really just important to understand
where the patient is hoping to go,

338
00:19:10,020 --> 00:19:15,000
so you don't make a misstep in taking
them in a direction different from what

339
00:19:15,000 --> 00:19:16,470
they're asking for.

340
00:19:17,520 --> 00:19:18,870
So I think this is a great point,

341
00:19:18,870 --> 00:19:22,560
and I want to emphasize this a little
bit more because if you look at patients

342
00:19:22,560 --> 00:19:23,760
in the fifties and sixties,

343
00:19:23,940 --> 00:19:27,420
when plastic surgery first came
into the US and became part

344
00:19:29,610 --> 00:19:34,590
of what we do to enhance our beauty,
everyone wanted to be American.

345
00:19:34,680 --> 00:19:37,200
They wanted to look American,
they wanted to blend in.

346
00:19:37,440 --> 00:19:39,960
They did not want to be different.
They were hiding their ethnicity.

347
00:19:39,960 --> 00:19:43,080
So you see a lot of these people coming
in and getting a little scooped out

348
00:19:43,080 --> 00:19:47,310
noses because that was the look
and that was the American look.

349
00:19:48,240 --> 00:19:50,940
So you see a lot of those
patients, they're now in
their seventies and eighties,

350
00:19:51,270 --> 00:19:53,070
but I'm sure you see them in
your office. I see them too.

351
00:19:53,070 --> 00:19:55,470
There's a little scooped out
noses that doesn't work so well.

352
00:19:55,470 --> 00:19:57,540
But that's what they wanted.
And sometimes they come in,

353
00:19:58,020 --> 00:19:59,190
now I see 'em with their grandkids,

354
00:19:59,190 --> 00:20:01,680
but I saw 'em with their kids.
Now I see 'em with their grandkids and the

355
00:20:01,680 --> 00:20:03,210
grandkid comes in and
says, I want a nice nose,

356
00:20:03,210 --> 00:20:06,300
but not like my mom's or my grandma's.
And the mom or grandma's like, wait,

357
00:20:06,300 --> 00:20:08,550
what's wrong with my nose?
They love their noses,

358
00:20:08,940 --> 00:20:11,100
but that's not what they
want say. So what I find,

359
00:20:11,100 --> 00:20:12,750
and tell me if you see
it differently, Larry,

360
00:20:12,780 --> 00:20:16,560
because this is a unique observation I
made, is that people who are first gener,

361
00:20:16,560 --> 00:20:18,570
people come over on the
boat, people who come in,

362
00:20:18,570 --> 00:20:21,210
they just move to this country.
They want to look American.

363
00:20:21,210 --> 00:20:22,290
They want the scooped out noses.

364
00:20:22,290 --> 00:20:25,770
They didn't want their identity
to be so noticeable on their face.

365
00:20:26,220 --> 00:20:29,370
The first and second generation that I
get, especially the second generation,

366
00:20:29,610 --> 00:20:33,570
is so proud of their ethnicity, is
that they don't want any loss of it.

367
00:20:33,840 --> 00:20:35,070
I want to maintain my ethnicity.

368
00:20:35,070 --> 00:20:36,900
I want to make sure people
know that I'm Syrian,

369
00:20:36,900 --> 00:20:39,150
or they want to make sure people
know that I'm Asian, Chinese,

370
00:20:39,150 --> 00:20:41,940
whatever it may be. They don't
want to lose that ethnicity.

371
00:20:41,940 --> 00:20:44,820
Whereas the people who come over
right away from the other countries,

372
00:20:44,970 --> 00:20:47,160
they want to look different. They
want to look more Americanized.

373
00:20:48,310 --> 00:20:52,120
Yeah, I think that's
something I've seen. And

374
00:20:53,770 --> 00:20:58,000
I think people are looking
for much more nuanced things.

375
00:20:58,000 --> 00:21:02,830
People who are here are not
trying to stamp a certain

376
00:21:02,830 --> 00:21:04,300
identity into their look.

377
00:21:04,300 --> 00:21:08,290
They're just trying to create
their own unique enhanced look.

378
00:21:08,920 --> 00:21:11,260
That's who they were to start with,

379
00:21:11,260 --> 00:21:14,050
but just more beautiful and balanced.

380
00:21:16,180 --> 00:21:17,530
Yes, I agree with that.

381
00:21:20,230 --> 00:21:22,780
Okay. So finally, to sum up,

382
00:21:22,810 --> 00:21:26,530
can you tell us what trends have been
affected by the increasingly more diverse

383
00:21:26,530 --> 00:21:27,760
view of human beauty?

384
00:21:29,920 --> 00:21:30,430
Sure. Well,

385
00:21:30,430 --> 00:21:33,580
I think there's a lot of trends that
have come in the last few years that are

386
00:21:33,580 --> 00:21:36,700
based on the diversity of
culture. If you want to look at,

387
00:21:37,000 --> 00:21:40,900
I think lips being a little bit
larger and being a little bit fuller,

388
00:21:41,470 --> 00:21:43,240
I think that's part of the culture trend.

389
00:21:45,520 --> 00:21:48,490
I would say noses are definitely
different than they were a generation ago.

390
00:21:48,490 --> 00:21:49,720
A little bit of a larger nose,

391
00:21:49,720 --> 00:21:52,870
one that fits the face is more
acceptable today than it was in the past.

392
00:21:53,170 --> 00:21:54,880
I think we should do
a lot more brow lifts.

393
00:21:54,880 --> 00:21:58,390
I think we're doing less brow lifts today
because people don't want a hollowed

394
00:21:58,390 --> 00:22:00,970
out eye or large brows.
They want the heavier,

395
00:22:01,090 --> 00:22:05,140
thicker brow I think is more attractive
to say there was in the past a stronger

396
00:22:05,140 --> 00:22:09,160
jawline. That's something
that was not necessarily,

397
00:22:09,160 --> 00:22:11,650
was something that was not
sought after in the past.

398
00:22:11,650 --> 00:22:14,470
But now I have lots of women
who want that strong jawline,

399
00:22:14,770 --> 00:22:18,610
whereas they don't want
to have it be thinned out.

400
00:22:18,610 --> 00:22:22,180
So I think those are probably some of
the cultural changes that I've seen over

401
00:22:22,180 --> 00:22:26,320
the last five to 10 years with an
increasing multicultural society.

402
00:22:28,000 --> 00:22:30,040
And what are your takeaways, Dr. Bass?

403
00:22:31,090 --> 00:22:35,770
Well, just to summarize, as we said,
desire for beauty is universal.

404
00:22:36,010 --> 00:22:38,530
Dr. Dayan and I a hundred
percent agree on that.

405
00:22:39,100 --> 00:22:43,660
But the definition of beauty is highly
dependent on your cultural identity,

406
00:22:45,040 --> 00:22:48,400
along with your individual
life experience,

407
00:22:49,000 --> 00:22:52,090
what you've been exposed to
in the environment you're in,

408
00:22:53,680 --> 00:22:57,160
which is really something separate
from your cultural identity, per se.

409
00:22:58,120 --> 00:23:00,310
The fashion industry, the beauty industry,

410
00:23:00,310 --> 00:23:04,600
they're much more
culturally sophisticated and

411
00:23:04,600 --> 00:23:07,060
diverse than in times gone by.

412
00:23:08,080 --> 00:23:13,000
And we live in a much more interactive
world and a much more interactive

413
00:23:13,030 --> 00:23:15,070
national and international culture.

414
00:23:15,070 --> 00:23:19,930
One where media shows us a
much bigger slice of the world

415
00:23:20,260 --> 00:23:24,370
than previously, and a lot
of different points of view,

416
00:23:24,430 --> 00:23:26,830
different people's view
of what's beautiful.

417
00:23:27,280 --> 00:23:30,070
So that has a profound influence on us.

418
00:23:30,070 --> 00:23:34,990
How we individually view
beauty based on what we've

419
00:23:34,990 --> 00:23:39,370
been exposed to the
medical beauty industry.

420
00:23:39,460 --> 00:23:44,080
Plastic surgery and aesthetic
medicine embraces a lot

421
00:23:44,080 --> 00:23:48,770
more culturally diverse
and individually diverse

422
00:23:48,770 --> 00:23:51,590
images of beauty than
they have previously.

423
00:23:52,190 --> 00:23:56,270
And this has transformed
those medical fields

424
00:23:56,750 --> 00:24:01,520
into a service that's
responsive to individual

425
00:24:01,520 --> 00:24:04,790
views of beauty with a
customized plan of care.

426
00:24:06,890 --> 00:24:08,120
So Dr. Dayan,

427
00:24:08,120 --> 00:24:11,750
I'd like to thank you for joining us
again today and sharing your thought

428
00:24:11,750 --> 00:24:15,710
provoking insights on this topic.
I always love talking with you.

429
00:24:16,880 --> 00:24:18,200
Oh, thank you. It's a pleasure to be here.

430
00:24:19,520 --> 00:24:23,570
I'll also share my thank you for joining
us again on the podcast, Dr. Dayan.

431
00:24:23,570 --> 00:24:25,610
I really enjoyed our engaging discussion.

432
00:24:26,360 --> 00:24:30,440
Thank you for listening to the Park
Avenue Plastic Surgery Class Podcast.

433
00:24:30,500 --> 00:24:32,390
Follow us on Apple Podcasts,

434
00:24:32,450 --> 00:24:34,700
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435
00:24:34,850 --> 00:24:38,360
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436
00:24:38,360 --> 00:24:41,930
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contact us with comments or questions,

437
00:24:41,930 --> 00:24:43,130
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438
00:24:43,250 --> 00:24:47,900
send us an email at
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439
00:24:47,900 --> 00:24:49,640
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Steven Dayan, MD Profile Photo

Steven Dayan, MD

Facial Plastic Surgeon

Dr. Steven Dayan is a renowned facial plastic surgeon, author, and entrepreneur. He’s known for his insightful speeches and groundbreaking research on the science of beauty. With a passion for innovation, Dr. Dayan has founded multiple successful companies and is a recipient of the AMA Foundation’s Leadership Award.